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Friday, July 22, 2011

Bisket Jatra - a destructive New Year


Boys urging the crowd to pull the Bhairav Chariot faster

The Bisket Jatra is considered one of the liveliest cultural festivals in the world. The celebration in Bhaktapur (14km, 1 hour drive, from Kathmandu) is a nine day celebration at the time of Nepalese New Year.

The festival is centered on creation and the mating between the God Bhairav and Goddess Bhadrakali which produced the world and everything in it. The God Bhairav is the fierce form of Lord Shiva, who cut off Brahma’s head. Bhadrakali is the wrathful form of the Mother Goddess.

On the first day of the street festival a large 25 ft Yoshin-Pole is placed into a h*** and raised vertically in the air.  Then the Gods are removed from their temples and placed in large wooden chariots. The chariots are pulled through the crowded streets by the people of Bhaktapur.

The Bhairav Chariot inching towards Gahi Tole.

On the last day of the festival the Bhairav Chariot is parked in Gahi Tole. At midnight the smaller Bhadrakali Chariot is repeatedly rammed against the Bhairav Chariot in a not very subtle display of their explosive copulation.  It is destructive and a little bit dangerous for those standing close.

A giant game of tug-of-war is performed between the east and west side of the city. It is said the side of town which wins the tug-of-war will be the most prosperous for the following year.

Nepali New Year and Bisket Jatra

It is known as “Navavarsha” in Nepal. Nepal has its official calendar that begins from the first day of the first month Baisakh. This very first day is observed as Nepali New Year which usually falls in the second week of April. People go for picnics, have get-togethers and celebrate the day socializing in various ways as this day is also a national holiday. The Bisket Jatra Festival of Bhaktapur coincides with Nepali New Year. There is a legend that every man who married the Bhaktapur Princess died the honey-moon night. So, one brave prince stayed a wake the night to see that two serpents came out of the two nostrils of the princess when she was asleep. The prince quickly took out his sword and chopped the serpents head off the body. The next day morning, the serpents were displayed in a pole and the Bhaktapur amidst the celebration which continues till today in the form of Bisket Jatra Festival. Still the symbolic pole is erected in Taumadhi Tole of Bhaktapur during this festival. After two days of the erection of the pole, images of Lord Bhairab and his female counterpart Bhadra are enshrined in two large chariots and pulled through crowds of cheering onlookers. When the chariot reaches a sloping open square, there is a tug-of-war between the inhabitants of the upper and lower parts of the town. Winners are considered to be blessed with good fortune for the coming year. The festival concludes with several days of dancing and worship. Thimi, another ancient town of the Valley, also celebrates the New Year with special festivities.

Tuesday, April 12, 2011

as yearly festival

Location: Khalna Tole, Bhaktapur, Nepal

Dates:
Mid-April (the beginning of the Nepali month of Baisakh)

Level of Participation:
1 – watch the chariot rumble by

Description: Bisket Jatra heralds the start of the Nepali New Year and is celebrated with the most aplomb in Bhaktapur. In one of the most exciting annual events in the Kathmandu valley, a huge and ponderous chariot carrying images of the god Bhairab is hauled by dozens of villagers to Khalna Tole. The creaking and swaying chariot lumbers around town, pausing for a huge tug of war between the eastern and western sides of town. After the battle the chariots head to Khalna Tole, where a huge 25m-high lingam (phallic symbol) is erected in the stone yoni (female genital symbol) base.

In the evening of the following day (New Year’s Day), the pole is pulled down, again in an often-violent tug of war. As the pole crashes to the ground, the New Year officially commences.

Variations on the Bisket Jatra theme can also be seen in the villages of Timi and Bode. In the former there’s a parade of images of the gods, with villagers throwing red powder over them. In the latter, there’s a tongue-piercing ceremony, with one villager spending the day with an iron spike piercing his tongue.

Monday, April 11, 2011

some photos


                                                                                                                               

                                              








































how it is celebrated

Bolting a public square in fear of being crushed by a giant, runaway wooden chariot was not how I saw myself celebrating Nepali New Years, but sometimes these things happen.  And in this case it was literally out of anyone’s control.

A short bus ride out of Kathmandu had Rod and I finding ourselves smack in the middle of Bisket Jatra in the historical town of Bhaktapur.

New Years Eve was spent watching the preparation of the festival lingam, a 25m pole slotted to be raised and set into the stone yoni in one of Bhaktapur’s many squares, Khalna Tole. 

It’s symbolically supposed to be a giant penis being erected onto a giant vagina.
The townspeople pulling the chariot
  So obviously, we thought it would be quite a spectacle to see all the men in town gather at Khalna Tole to raise this massive lingam using a few large ropes and some logs.

At first, we just thought it wasn’t going to happen.  There just weren’t enough people to raise this mother of all poles.  But just as we were heading towards the edge of the square in the hopes of leaving to find some dinner, a mad rush of people came scampering around the corner screaming in Newari. 

I managed to cry out “THE CHARIOT!” a split second before the devil itself came screeching around the corner from the top of the hill and Rod and I dashed out of the way.

Following the chariot was the rest of the entire town and it was at this point that all the men gathered up the lingam’s ropes and began pulling like crazy.  The rows of men were lead by one or two locals calling out “PULL!” in Newari.
Khalna Tole during Bisket Jatra
  The chants of the labourers repeating the Newari word in answer to their temporary leaders was enthralling as the whole square became focused on the raising of the New Years lingam.

Would you believe that after three hours of fruitless pulling, the new infusion of manpower had that giant pole up in less than 30 minutes?

 All those hours of preparations, the intense labour of countless men, the triumphant cries of victory after achieving what seemed to be impossible….only to pull the freakin’ thing down the next evening!

We went back to Bhaktapur the next day to watch them yank that lingam down by the same ropes they used to haul the load up. 

Let’s just say that I’m not surprised that it’s not uncommon for people to die during this festival.
The lingam being pulled down
  I cannot reiterate the shear massive size of this thing…..and then to watch it come crashing down in the middle of the square where thousands of people had gathered to celebrate Bisket Jatra. 

And it’s not just the falling mammoth penis that people have to worry about either.  Let’s not forget my favourite giant runaway chariot. 

I’m not too sure what its purpose was, but the locals sure liked to haul that thing around.  Again, it took dozens of men pulling on several long ropes and many tries to get that thing rolling.  But every time they got it moving the whole square would erupt in cheers of triumph. 

But really, us humans had it pretty easy.  We had the freedom to flee for our lives whenever threatened by massive wooden objects being pulling around town.  The chickens and the goats however…..well, not so lucky.

Animal sacrifices.  I saw my first one at Bisket Jatra.  It was a chicken.  It did things I didn’t expect it to do once its head was cut off. 

introduction

Bisket Jatra heralds the start of the Nepali New Year and is celebrated with the most aplomb in Bhaktapur. In one of the most exciting annual events in the Kathmandu valley, a huge and ponderous chariot carrying images of the god Bhairab is hauled by dozens of villagers to Khalna Tole. The creaking and swaying chariot lumbers around town, pausing for a huge tug of war between the eastern and western sides of town. After the battle the chariots head to Khalna Tole, where a huge 25m-high lingam (phallic symbol) is erected in the stone yoni (female genital symbol) base.

In the evening of the following day (New Year’s Day), the pole is pulled down, again in an often-violent tug of war. As the pole crashes to the ground, the New Year officially commences.

Variations on the Bisket Jatra theme can also be seen in the villages of Timi and Bode. In the former there’s a parade of images of the gods, with villagers throwing red powder over them. In the latter, there’s a tongue-piercing ceremony, with one villager spending the day with an iron spike piercing his tongue.